Rapture - Bible Quotes & Promises - Inspirational Quotes

Rapture	Bible Quotes & Promises - Inspirational & Famous Quotes -- Definitions & Meanings

Bible Quotes

But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come. (Matthew 24:37-42) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1 Corinthians 15:50-52) To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (1 Thessalonians 3:13) For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (1 Thessalonians 4:14-17) And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: (2 Thessalonians 1:7,8) Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: (2 Thessalonians 2:1-4,8) Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (2 Timothy 2:15) For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; (2 Timothy 4:3)

Rapture - From Wikipedia

The Rapture is the gathering together of all Christians up into the air at the time of the return of Jesus Christ. The primary passage used to support this idea is 1 Thessalonians 4:15-17, in which Paul cites "the word of the Lord" about the return of Jesus to gather his saints.

...and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air.

There are two primary views among Christian denominations regarding the nature of Christ's return:

Dispensationalist Premillennialists (such as many Evangelicals, especially in the United States) hold the return of Christ to be in two stages. 1 Thessalonians 4:15-17 is seen to be a preliminary event to the return described in Matthew 24:29-31. Although both describe a return of Jesus in the clouds with angelic activity, trumpets, heavenly signs, and a gathering of the saints, these are seen to be two separate events. The first event is to be unseen, the rapture proper, when the saved are prophesied to be 'caught up,' from whence the term rapture is taken. The 'second coming' is the public event when Christ's presence is prophesied to be clearly seen as he returns to end Armageddon. The majority of dispensationalists hold that the first event immediately precedes the period of Tribulation.

Amillennialists (such as Roman Catholics, Eastern Orthodox, Anglicans, Lutherans, Presbyterians (PCUSA), and others), Postmillennialists (such as some Presbyterians, and others), and Historic Premillennialists (such as Calvinistic Baptists, and others) hold that the return of Christ will be a single, public event. All passages regarding the return of Christ, such as Matthew 24:29-31, 1 Thessalonians 4:15-17, 2 Thessalonians 2:1-3, Revelation 1:7, etc., describe the return of Jesus in the clouds amidst trumpets, angelic activity, heavenly signs, a resurrection, and a gathering of saints. Although some (such as some Amillennialists) take this event to be figurative, rather than literal, these three groups maintain that passages regarding the return of Christ describe a single event, and that the "word of the Lord" cited by Paul in 1 Thessalonians 4:15-17 is the Olivet Discourse which Matthew separately describes in Matthew 24:29-31. Although the doctrinal relationship of the rapture and the Second Coming are the same in these three groups, Historic Premillennialists are more likely to use the term "rapture" to clarify their position in distinction from Dispensationalists.⁸