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  Ps. 19 ahead of science
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  Ps. 51 a favorite of John Bunyan
  Ps. 84 sung by martyrs
  Hymns Inspired by Psalm 100
  The Priest King
  Who was Melchizedek?
  The Hound from  Heaven
  Francis Thompson
 

 
 

 
 
 

Book of Psalms
 

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15
16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30
31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 44 | 45
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136 | 137 | 138 | 139 | 140 | 141 | 142 | 143 | 144 | 145 | 146 | 147 | 148 | 149 | 150

 

Psalm 27

A Psalm of David.

King James Version
1 The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?
2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
3 Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.
7 Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.
8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.
9 Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.
10 When my father and my mother forsake me, then the LORD will take me up.
11 Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies.
12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
13 I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.
14 Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.1
 

Bible Commentary
1 God is a light to his people, to show them the way when they are in doubt, to comfort and rejoice their hearts when they are in sorrow. "He is my salvation, in whom I am safe and by whom I shall be saved.’’ "He is the strength of my life, not only the protector of my exposed life, who keeps me from being slain, but the strength of my frail weak life, who keeps me from fainting, sinking, and dying away.’’2
2 The psalmist had many enemies
, they were of different sorts, but they were unanimous in mischief and hearty in hatred. They advanced to the attack, leaping upon the victim like a lion upon its prey. Like cannibals they would make a full end of the man, tear him limb from limb, and make a feast for their malice.  However God's breath blew them off their legs. There were stones in the way which they never reckoned upon, and over these they made an ignominious tumble.3
3 "Though they be numerous, a host of them,—though they be daring and their attempts threatening,—though they encamp against me, an army against one man,—though they wage war upon me, yet my heart shall not fear.’’ Hosts cannot hurt us if the Lord of hosts protect us.2
4 David's longing to be engaged perpetually in the service of God, to be a perpetual guest of the heavenly Host, is beautifully expressed in this psalm.  At the Christian sanctuary our minds are enlightened, our doubts removed, and our hearts comforted by God's truth.4
5 The safety of believers is not in the walls of the temple, but in the God of the temple and their comfort in communion with him.2 The man whom God himself sets on high above his foes, is like an impregnable rock which never can be stormed! 3
6
Godly men of old prayed in faith, nothing wavering, and spoke of their answer to their prayers as a certainty. David was by faith so sure of a glorious victory over all those who beset him, that he arranged in his own heart what he would do when his foes lay all prostrate before him.
3  Whatever is the matter of our joy ought to be the matter of our praise; and, when we attend upon God in holy ordinances, we ought to be much in joy and praise. It is for the glory of our God that we should sing in his ways; and, whenever God lifts us up above our enemies, we ought to exalt him in our praises.2
7 At this point in the psalm there is a complete change in tone from implicit trust to a plaintive cry for help.  This change brings one school of critics to the conclusion that the psalm is really composed of two separate psalms.  Such a conclusion is not at all necessary when one grants that, despite the psalmist's confidence in God, the force of actual circumstances induces him to cry to God for help in a very real world.  Even when assured of God's favor, we need continually to recognize our need of Him and to request His aid.
4
8 This verse is the dialogue of a beautiful fellowship between David and his God.  God had said to him: "Seek ye my face."  David reminds God of His command, and from the depths of his heart replies, "I will seek thy face."  Here is intimacy indeed, resembling the friendship that existed between Moses and God. Precious is that fellowship with God which, in time of need, finds the soul speaking to itself the counsel of God.
4
9 Other servants had been put away when they proved unfaithful, as for instance, his predecessor Saul; and this made David, while conscious of many faults, most anxious that divine long suffering should continue him in favour. The first petition, "leave me not," may refer to temporary desertions, and the second word to the final withdrawal of grace, both are to be prayed against.
3
10 Some of the greatest of the saints have been cast out by their families, and persecuted for righteousness' sake. Then the Lord will espouse my cause, will uplift me from my woes, will carry me in his arms, will elevate me above my enemies, will at last receive me to his eternal dwelling place.3
11 Plainness or downright honesty will direct us into and keep us in the way of our duty. The psalmist begs to be guided in a plain path, because of his enemies, or (as the margin reads it) his observers. His enemies watched for his halting, that they may find occasion against him. Saul eyed David, 1 Sa. 18:9. This quickened him to pray, "Lord, lead me in a plain path, that they may have nothing ill, or nothing that looks ill, to lay to my charge.’’2
12  The psalmist says deliver me not over unto the will of mine enemies; or I should be like a victim cast to the lions, to be rent in pieces and utterly devoured.3  Herein David was a type of Christ; for false witnesses rose up against him, and such as breathed out cruelty, thirsting after his blood. Though David may have been delivered into wicked hands of his enemies, he was not delivered over to their will, for they could not prevent his exaltation.2
13  The words "I had fainted" do not occur in the original.  They were inserted to complete the evident meaning of the psalmist: "What would have become of me, if I had not believed in the goodness of God!" So many and formidable are his enemies that he would collapse were it not for his sure belief that he will ultimately see a revelation of God's goodness on earth.4   
14  The psalmist is primarily exhorting himself.  His stronger self is encouraging his weaker nature not to despair.  The psalm closes with a repetition of the injunction: "Wait, I say, on the Lord," as if the psalmist would fix deep in our minds the idea that at all times of doubt and danger, instead of despairing, we should go forward "in the strength of the Lord God"4   
 

References and notes
1.  King James Authorized Version
2. 
Matthew Henry Complete Commentary on the Whole Bible - http://bible.crosswalk.com/Commentaries
3. Charles H. Spurgeon, "The Treasury of David  - http://bible.crosswalk.com/Commentaries/TreasuryofDavid/
4
Seventh-day Adventist Bible Commentary Vol. 3 pgs 695 - 597
5.
ChristadelphianBooksOnline George Booker Psalms Studies Book 1 - http://www.christadelphianbooks.org/booker/psalms1/

 

 

Learn More About ...
 
Psalm 27
The Tonic Psalm
Messianic Reference
Bible Commentary

 
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Bible Author

A Psalm of David. This psalm was written by David when he was a fugitive, finding refuge in the rocks and caves of the wilderness.  It reveals the psalmist's spirit of absolute confidence in God amid the perils of flight.4
 

 

 

The Tonic Psalm

It has been called The Tonic Psalm.  In no other psalm is David's yearning after the service of the sanctuary as intensely expressed as here.  Some suggest 1 Sam. 22:22 as a background to the psalm.4
 

 

Division

The psalm has several divisions:
vs. 1-3 the poet first
sounds forth his sure confidence in his God, despite the threatenings of the enemy;
vs. 4-6 his love of communion with God;
vs. 7-12 he betakes himself in prayer and cries out plaintively for help; and
vs. 13,14,
he concludes with an acknowledgment of the sustaining power of faith in his own case, and an exhortation to others to follow his example.3
 

 

Messianic reference

The entire psalm should be read as a prophecy of the trials and faith of Jesus in the days of his flesh. Certain details are outstanding:
vs. 2.  When the wicked, even mine enemies (vs. 11,12) and my foes, came upon me....they stumbled and fell. The connection with John 18:6 is unmistakable, especially when linked with v. 1: The Lord is my light. (Perhaps it was the Glory of the Lord, such as shone forth from Christ in the Transfiguration — Mark 9:15; Luke 9:43, RV; 2 Pet. 1:16 — which sent his enemies reeling backward to the ground in Gethsemane.) In this context to eat up my flesh is clearly symbolic. Therefore stumbled and fell must be symbolic also, describing the ultimate and total failure of all evil plots against Messiah. But the literal fact is recorded in the gospel as an open sign of the relevance of this psalm.
vs. 12. False witnesses are risen up against me. This very language is used in Mark 14:56,57 to describe the rigged trial of Jesus: see also Psa. 35:11-13; Isa. 59:3,4.
vs 13. I had fainted unless I believed to see the goodness of the Lord in the land of the living. These words speak of Christ’s touch-and-go experience in Gethsemane, and of a reviving conviction in his own resurrection to the land of the living.5
 

 

Jewish Ritual

In the modern Jewish ritual, Ps. 27 is recited daily throughout the sixth month in preparation for the New Year and the Day of Atonement.4
 

 

Psalms Song Category

The Psalms Song Category is a great starting point for searching the songs which make up this music category. The song category page contains Daily Scriptures and easy links to song previews and song pages. The song pages include interesting background information and commentary about the songs and the Bible author. Sometimes there are links to related web pages including Bible Quotes, Sermons, Music samples, and Bible Puzzles.
 




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